Discuss Rabindranath Tagore’s notions of ‘jana-gana-mana’ universalism and the critique of narrow nationalism. How are these relevant to a civil servant designing inclusive urban citizenship for migrant workers?
Subtopic: Section A · Indian moral thinkers · Tagore
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Define: Tagore's universalism (Nationalism 1917) — humanity above ethnocentric boundary; Visva-Bharati's 'yatra visvam bhavatyekanidam'.
Illustrate: ONORC and migrant-worker portability of PDS entitlements.
Apply: dignity of the migrant; Tagore's idea of swadeshi-samaj as self-organising community.
Conclude: inclusive citizenship is a Tagorean ethical commitment, not only a constitutional one.
- Nationalism (1917) lectures — critique of mechanised nation-state
- Visva-Bharati 1921 — 'world in one nest'
- Sadhana 1913 — harmony between self, society, nature
- Swadeshi-Samaj 1904 — community self-organisation
- Crisis in Civilization 1941 — moral failure of imperialism
- ONORC 2019 — portable PDS for inter-state migrants