GS Paper 4 10 marks · 150w 9 min Medium
Our attitudes towards life, work, other people and society are generally shaped unconsciously by the family and the social surroundings in which we grow up. Some of these unconsciously acquired attitudes and values are often undesirable in the citizens of a modern democratic and egalitarian society. (a) Discuss such undesirable values prevalent in today’s educated Indians. (b) How can such undesirable attitudes be changed and socio-ethical values considered necessary in public services be cultivated in the aspiring and serving civil servants?
Subtopic: Ethics Theory · undesirable inherited attitudes and their reform in public service
How to structure your answer
Introduction: attitudes are socialised, some inconsistent with a democratic ethos → (a) undesirable values in educated Indians → (b) how to change them and cultivate public-service values → Conclusion: value re-socialisation is a continuous project
Detailed model answer
221 words · target 150 words · 9 min
Attitudes and values are largely acquired unconsciously through family, caste, community and schooling. In a modern democratic and egalitarian society, several such inherited dispositions sit uneasily with constitutional morality even among the educated.
(a) Undesirable values prevalent among educated Indians
- Casteism and communalism dressed up in subtler, 'respectable' forms.
- Patriarchy and gender bias — son-preference, restrictions on women, tolerance of domestic inequality.
- Tolerance of, and even admiration for, corruption, nepotism and favouritism.
- Sycophancy toward power and disdain for those below.
- Poor civic sense — indifference to public property, cleanliness and rules.
- Valuing status, connections and display over merit, competence and honest work.
(b) Changing them and cultivating public-service values
- Value-based education and moral reasoning from school onward, developing critical reflection rather than rote conformity.
- Socialisation through exemplary role models and ethical leadership — conduct that is seen, not merely preached.
- Structured training — the LBSNAA foundation course, Bharat Darshan and field immersion — to build empathy across caste, class and gender.
- Codes of ethics and conduct, and institutions that reward integrity and penalise its breach, aligning incentives with values.
- Reflective self-awareness, exposure to diversity, and sensitisation programmes to unlearn prejudice.
Attitude change is gradual and lifelong; it works best through a combination of persuasion, example and institutional reinforcement rather than command. For civil servants especially, internalising impartiality, empathy and probity is what converts inherited prejudice into constitutional conduct.
What an examiner expects to see
- Values are socialised unconsciously via family, caste, community and school; some conflict with a democratic, egalitarian ethos.
- Undesirable values: casteism, communalism, patriarchy and gender bias in subtle forms.
- Tolerance of corruption, nepotism, favouritism and sycophancy toward power.
- Poor civic sense and indifference to public property and rules.
- Valuing status, connections and display over merit and honest work.
- Reform levers: value-based education and moral reasoning; exemplary role models and ethical leadership.
- Structured training (LBSNAA foundation course, field immersion) to build cross-group empathy; codes of conduct and integrity incentives.
- Attitude change is gradual and lifelong — persuasion, example and institutional reinforcement over command.
Concrete cases, schemes and judgments
- LBSNAA foundation course, Bharat Darshan and village field attachments building empathy
- Constitutional morality (as invoked in judgments like Navtej Johar) as the benchmark for reform
- Swachh Bharat as an effort to reshape civic-sense attitudes
- Nolan Committee's Seven Principles of Public Life as a code to internalise
- Beti Bachao Beti Padhao as an attitudinal campaign against son-preference
Terminology to weave into the answer
socialisationconstitutional moralityvalue-based educationrole modelsattitude changecivic sense