GS Paper 4 20 marks · 250w 20 min Hard
You are the Sarpanch of a Panchayat. There is a primary school run by the government in your area. Midday meals are provided to the children attending the school. The Headmaster has now appointed a new cook in the school to prepare the meals. However, when it is found that the cook is from Dalit community, almost half of the children belonging to higher castes are not allowed to take meals by their parents. Consequently the attendance in the school falls sharply. This could result in the possibility of discontinuation of midday meal scheme, thereafter of teaching staff and subsequent closing down the school. (a) Discuss some feasible strategies to overcome the conflict and to create right ambience. (b) What should be the responsibilities of different social segments and agencies to create positive social ambience for accepting such changes?
Subtopic: Case Study · caste discrimination in the midday-meal school
How to structure your answer
Brief facts → stakeholders → ethical issues → (a) strategies to resolve conflict and build the right ambience → (b) responsibilities of different social segments → recommended course of action
Written within the word limit
258 words · target 250 words · 20 min
Facts
As Sarpanch, I face upper-caste parents withdrawing their children because a newly appointed cook is a Dalit; attendance has crashed, threatening the midday-meal scheme, teaching posts and the school itself.
Stakeholders
- The Dalit cook, dignity, livelihood and freedom from untouchability.
- The children, right to education (Article 21A) and nutrition.
- Upper-caste parents, driven by caste prejudice.
- Myself as Sarpanch, duty to uphold the Constitution and community harmony.
- The state, the school and society at large.
Ethical issues
Caste discrimination and untouchability (abolished by Article 17); constitutional morality versus regressive social custom; the child's right to food and education; and the dignity of labour.
(a) Strategies to resolve the conflict
- Uphold the rule of law, retaining the cook is non-negotiable; caste cannot be a ground for removal.
- Begin with persuasion, not confrontation, dialogue with parents, and hygiene demonstrations to defuse false 'purity' fears.
- Lead by example, publicly eat the food cooked by her along with respected community figures.
- Mobilise the School Management Committee, teachers, anganwadi workers, women's self-help groups and credible religious/community leaders for sensitisation.
- Keep the SC/ST (Prevention of Atrocities) Act and PCR Act as a firm last resort if intimidation occurs.
(b) Responsibilities of different segments
- Family/parents: shed prejudice and model equality for children.
- School and teachers: practise and teach non-discrimination.
- Panchayat and me: lead firmly yet empathetically.
- Civil society, NGOs and media: awareness and positive framing.
- Government: enforcement plus sustained sensitisation.
Recommended course
Retain the cook, resolve through firm persuasion and community leadership, and use legal deterrence only if dialogue fails, protecting both the cook's dignity and the children's future.
What an examiner expects to see
- Non-negotiable: retaining the Dalit cook, removal on caste grounds violates Article 17 and constitutional morality.
- Core clash: constitutional values (dignity, equality, right to education) vs regressive caste custom.
- Sequence soft measures first (dialogue, hygiene demonstration, leading by example) before legal deterrence.
- Leverage local institutions: SMC, teachers, anganwadi, SHGs, credible community and religious leaders.
- Keep SC/ST (PoA) Act and Protection of Civil Rights Act as a firm last resort.
- (b) shared responsibility: family sheds prejudice, school models equality, Panchayat leads, media/NGOs sensitise, state enforces.
- Twin goals protected: the cook's dignity and livelihood, and the children's right to nutrition and education.
Concrete cases, schemes and judgments
- Article 17 (abolition of untouchability) and Protection of Civil Rights Act, 1955.
- SC/ST (Prevention of Atrocities) Act, 1989.
- Article 21A and the Right to Education Act, 2009; National Midday Meal (PM POSHAN) scheme.
- Community 'eating together' (sahabhoj) as a proven anti-untouchability practice.
Terminology to weave into the answer
untouchabilityconstitutional moralitydignity of labourpersuasion before coercionright to educationcommunity sensitisation